Michael Gerson on the new evangelicalism

I posted this at NLT, with a link to Gerson's NEWSWEEK piece. I thought that it might be of interest to some GWH readers and bloggers as well (that means you, Will!):

Is there a home for this Michael Gerson in the post-’06 election Republican Party, or in the conservative movement?

For what it’s worth, I think he’s right about the younger generation of evangelicals:

Republicans will find it increasingly difficult to appeal to the new evangelicals with tired symbols like school prayer or the posting of the Ten Commandments. And candidates like Senator McCain will need to be more creative in their outreach than an uncomfortable speech at the Liberty University commencement. These activists will expect serious proposals on an expanded moral agenda—as President Bush has delivered on human trafficking and global AIDS. And they will not respond to a crude libertarianism that elevates the severe pleasures of cutting food stamps or foreign aid over the pursuit of the common good.
Stated another way, what place does Sam Brownback have in the post-’06 election Republican? Party/conservative movement?

Life and marriage issues are important, but so is a concern with "widows and orphans." What strikes me as missing from--or at best implicit in--Gerson’s piece is a serious engagement with the question of whether government programs are always the best or the necessary instruments of compassion:

Hurricane Katrina revealed a kind of persistent poverty that leaves many Americans with no connection to, or stake in, the American economy. It also revealed a political class in Washington, in both parties, that seems to view this as an unfortunate fact of life, rather than a scandal that must eventually be addressed. A new faith-based agenda should include policies that provide help for overwhelmed pastors and neighborhood activists who are salvaging discarded lives; encourage mentors for abandoned children, and promote wealth-building to overcome the economic legacy of slavery and segregation.
He says he’s not a utopian, and I believe him. But he seems to take our wealth for granted and doesn’t say anything about the role of the market in addressing the problems he so eloquently characterizes.

Gerson is extremely smart, thoughtful, and sophisticated. I wish I could be confident that the "new evangelicals" he describes will have sound practical judgment to go along with their decency and moral energy.

And I hope--but am not confident--that Republicans and conservatives can find a way to converse with these folks, providing some of the soundly practical ballast that Democrats and liberals who can appeal to their decency and moral energy can’t necessarily provide.

***

By the way, I came across the Gerson article by reading something on David Kuo's blog. (Kuo seems to be having a hard time fasting from politics.)

Comments

Gerson gets it

I don't have a religious bone in my body, but there is not much difference between my agenda and the new evangelical agenda. There is nothing that can make me believe that the possibility of gay marriage becoming legal trumps in urgency the actual reality of citizens drowning on their rooftops.

Another shared agenda is the starting-to-emerge reality on the limitations of the free market to promote economic fairness and social justice, which you noted. Globally, the Stolper-Samuelson theorem is considered to be all but dead in development economics. It turns out that ceteris paribus does not make the transition when in real world economies. :-) And, as we have seen domestically, a rising tide does not lift all boats.

I offer as proof this new department within the World Bank. The greatest bastion of neo-classical economics now has a Department of Social Policy that believes in

A more holistic approach to social policy in development contexts, where markets are grossly imperfect and labor markets often incomplete, would seek to promote policies, institutions and programs that balance a concern for equity and social justice with the concern for economic growth.

So I am really glad to see the new evangelicals. We have a lot to do together.

Edited to add: Why does the concept of the government providing what the markets cannot upset so many conservatives? Even Adam Smith recognized the limits of markets and the role of government in protecting the weaker citizens. From Wealth of Nations:

On the Role of Government
THE first duty of the sovereign, that of protecting the society from the violence and invasion of other independent societies, can be performed only by means of a military force...THE second duty of the sovereign, that of protecting, as far as possible, every member of the society from the injustice or oppression of every other member of it...THE third and last duty of the sovereign or commonwealth is that of erecting and maintaining those public institutions and those public works, which, though they may be in the highest degree advantageous to a great society, are, however, of such a nature that the profit could never repay the expense to any individual or small number of individuals, and which it therefore cannot be expected that any individual or small number of individuals should erect or maintain.

(Emphasis mine)

The victorious strategist only seeks battle after the victory has been won, whereas he who is destined to defeat first fights and afterwards looks for victory. Sun Tzu

The victorious strategist only seeks battle after the victory has been won, whereas he who is destined to defeat first fights and afterwards looks for victory. Sun Tzu

ceteris paribus?

What does this phrase mean?

Ceteris paribus = all things being equal

According to wikipedia you can translate ceteris paribus literally into "as 'with other things [being] the same,' and usually rendered in English as 'all other things being equal.'"

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