Archive - Dec 14, 2006

Date

Cases of Poverty or the Institution of Poverty?

During an earlier discussion of minimum wage Marc Porlier said

The State is not the only vehicle for helping the poor. In fact, I think it's a very poor vehicle for the poor, but let's stay on topic. Even despite the criticism in Stephanie Strom's New York Times article (subscription required), it is clear that business can aid the poor. There are also not-so-well-endowed philanthropic and charitable organizations: churches, for example. Tocqueville observed that in early 19th America, virtually no government was required in caring for the poor. The choice is not between endorsing government policy and doing nothing. So, with all due respect, you're usng a false dilemma.

I can't get around NYTimes firewall to read Stephanie Strom's article, but I did come across this same topic in a rather interesting location. I recently finished JEANS: A cultural history of an American icon by James Sullivan. It is a rather interesting, if pretentious read. During a discussion of Levi Strauss and Company, Sullivan notes (page 234-235)

Philanthropy and social conscience had been major initiatives from the days of Levi Strauss himself, setting standards across the corporate world. Benefits were always exceedingly generous. And employees were considered part of the family, always welcome at the table..."Arguably, no single U.S. corporation has done more to establish the moral high ground for social responsibility in business, " wrote Karl Schoenberger in Levi's Children: Coming to terms with Human Rights in the Global Marketplace.

Yet, Levi's began having trouble making a profit in an increasingly globalized world.

But loyalty was proving to be an increasingly burdensome yoke around the company's neck....[In the 1990s], the apparel industry's race to the bottom would finally force the all-American brand to move all its production, including production for its domestic market, abroad...LS&CO had made integrity the root of its indenity, and now the perception was that its integrity was subject to revision...Levi Strauss closed the last two [factories], both in San Antonio, on January 8, 2004. From paying thirty-seven thousand global employees as recently as 1996, the company had downsized to twelve thousand.

I understand from Marc and Will that they believe it is the job of non-governmental organizations and business to deal with poverty. They believe that the less government is involved the more likely poverty is going to be defeated.

Looking at the Levi Strauss example (or the opposite side of the same coin - Wal-Mart), the company tried to be a good corporate citizen by giving its employees good wages and benefits. It was punished by the market for doing so. The efforts of the biggest jean manufacturer were for nought due to the structure of the capitalistic market. Levi's had to cut its payroll by 66% to stay competitive and afloat. It just wasn't big enough to change the rules of the market.

For a while, Levis was able to defeat poverty for its employees. It was able to eradicate cases of poverty, but ultimately it wasn't able to defeat the institution of poverty.

So, I put it to Marc, Will and others who want less government involvement in poverty reduction, how do you think business and non-governmental organizations can defeat the institution of poverty, not just cases of individual poverty, without being able to change the rules as a governmental body can do?
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Bakker and Brown on What Happened to Christianity?

Jay Bakker and Marc Brown have an editorial posted on CNN. It explores the problems that Christianity has created for itself in the past few decades. I like the fact that it puts the blame squarely on Christians, and not on some invisible Christian-hating enemy. I also like that rather than giving some sort of answer for the major issues raised by Christians today, they focus instead on setting the terms of the debate. You should read it yourself, but the key passage comes in this discussion of Jesus:

"His parables and lessons were focused on love and forgiveness, a message of "come as you are, not as you should be." The bulk of his time was spent preaching about helping the poor and those who are unable to help themselves. At the very least, Christians should be counted on to lend a helping hand to the poor and others in need."

Seems to fit the goals of this blog nicely.

More people want legalized pot and legalized gay marriage than the Iraq War

Over at TalkingPointsMemo, they have an excellent post about how incredibly unpopular the Iraq War is. More people are in favor of gay marriage, legalizing pot, banning handguns, and rescinding the death penalty than the Iraq War.

And that is just on the left side of the political spectrum. What about the right side? How alone is President Bush now?

Extra GoodWillHinton credit points are being given to folks that can find social issues (right or left) that are more popular than the Iraq War. What about making abortions illegal? What about prayer in school? What about intelligent design in the classroom? What about a nationalized health care system?

Can you find an issue and a poll? Link to it in the comments. Come on, we need some group effort here. Admit it, you aren't that busy at work and can spare a few moments to Google. It'll be a fun bipartisan job.

Critically Ill Senator

It's hard to believe that Senator Paul Coverdell (R-GA) died six and a half years ago. Many people outside of Georgia probably don't remember him, but they certainly remember his successor - Zell Miller. The former Georgia Governor made news by being a Republican with a Democrat label who blasted his own party and spoke at the GOP national convention.

We may well have a similar situation occurring in South Dakota. Senator Tim Johnson is listed this morning in critical condition after suffering symptoms consistent with a stroke. Senator Johnson is described as a moderate Democrat (I'll admit to not knowing much about him other than what I've read this morning; SD is a long way from my native GA) who supports the right to bear arms and welfare reform while opposing corporatism such as the 1996 Telecom Act.